Biblio
Did Denys the Carthusian also read Henricus Bate?, in: Bulletin de philosophie médiévale, 32 (1990), 196-206
![](/files/notes.gif)
[Emery 1990]
Monastic collectaria from the abbey of St. Trudo (Limburg) and the reception of writings by Denys the Carthusian, in: Richard Gordan Newhauser & John Alexander Alford (eds.), Literature and religion in the later Middle Ages. Philological studies in honor of Siegfried Wenzel, Binghamton (NY) , 1995, 237-261 (= Medieval and Renaissance texts and studies, 118)
[Emery 1995]
Fondements théoriques de la réception de la Beauté sensible dans les écrits de Denys le Chartreux (1402-1471), in: Kent Emery Jr., Monastic, scholastic, and mystical theologies from the later Middle Ages , Aldershot, 1996, 307-324 (= Collected studies series , 561)
![](/files/notes.gif)
[Emery 1996a]
Twofold wisdom and contemplation in Denys of Ryckel (Dionysius Cartusiensi, 1402-1471), in: Kent Emery Jr., Monastic, scholastic and mystical theologies from the later Midde Ages, Aldershot, 1996, 99-134 (= Collected studies series , 561)
![](/files/notes.gif)
[Emery 1996e]
Denys the Carthusian (1402/3-71), in: Routledge encyclopedia of philosophy, 2 (1998), 884-887
[Emery 1998b]
Dionysii Cartusiensis bibliotheca et manuscripta. Prologue and qeuries, in: Kartäusermystik und -mystiker. Dritter internationaler Kongress über die Kartäusergeschichte und -spiritualität, dl. 4, Salzburg, 1982, 119-155 (= Analecta Cartusiana, 55:4)
[Emery 1982]
![application/pdf PDF-pictogram](/modules/file/icons/application-pdf.png)
Theology as a science. Tthe teaching of Denys of Ryckel (Dionysius Cartusiensis, 1402-1471), in: Kent Emery Jr., Monastic, scholastic and mystical theologies from the later Midde Ages, Aldershot, 1996, 376-388 (= Collected studies series , 561)
![](/files/notes.gif)
[Emery 1996f]
Lovers of the world and lovers of God and neighbor. Spiritual commonplaces and the problem of authorship in the fifteenth century, in: Jan De Grauwe (ed.), Historia et spiritualitas Cartusiensis. Colloquii Quarti Internationalis Acta. Gandavi-Antverpiae-Brugis, 16-19 Sept. 1982, Destelbergen, 1983, 177-219
![](/files/notes.gif)
[Emery 1983a]
Denys the Carthusian on the cognition of divine attributes and the principal name of God. A propos of the unity of a philosophical experience, in: Martin Pickavé (ed.), Die Logik des Transzendentalen. Festschrift für Jan A. Aertsen zum 65. Geburtstag, Berlin & New York, 2003, 454-483 (= Miscellanea Mediaevalia. Veröffentlichungen des Thomas-Instituts der Universität zu Köln,, 30)
[Emery 2003a]
Denys the Carthusian. The world of thought comes to Roermond, in: Krijn Pansters (ed.), The Carthusians in the Low Countries. Studies in monastic history and heritage, Leuven, 2014, 255-304, 1 ill. (= Miscellanea Neerlandica, 43 / Studia Cartusiana, 4)
[Emery 2014]
At the outer limits of authenticity: Denys the Carthusian’s critique of Duns Scotus and his followers, in: Kent Emery Jr., Russell Friedman & Andreas Speer (eds.), Philosophy and theology in the long Middle Ages, Leiden, 2011, 641-672 (= Studien und Texte zur Geistesgeschichte des Mittelalters, 105)
![](/files/notes.gif)
[Emery 2011]
“Sapientissimus Aristoteles” and “Theologicissimus Dionysius”. The reading of Aristotle and the understanding of nature in Denys the Carthusian, in: Kent Emery Jr., Monastic, scholastic and mystical theologies from the later Midde Ages, Aldershot, 1996, 572-606 (= Collected studies series , 561)
![](/files/notes.gif)
[Emery 1996c]
Dionysii Cartusiensis Opera selecta. Prolegomena: Bibliotheca manuscripta. Dl. 1A & 1B: Studia bibliographica, 2 dln., Turnholti [Turnhout], 1991, 866-(18) (doorlopend) p., 16 ill. (= Corpus christianorum. Continuatio mediaevalis, 121 & 121A)
![](/files/notes.gif)
[Emery 1991]
![application/pdf PDF-pictogram](/modules/file/icons/application-pdf.png)
Une réduction de la vie active à la vie contemplative. Denis le Chartreux à propos du mariage et des états de vie laïcs de la société chrétienne, in: Christian Trottmann (ed.), Vie active et vie contemplative. Au Moyen Âge et au seuil de la Renaissance, Roma, 2009, 531-549 (= Collection de l’École française de Rome, 423)
[Emery 2009]
The Carthusians, intermediaries for the teaching John of Ruysbroeck during the period of Early Reform and in the Counter-Reformation, in: Miscellanea Cartusiensia, dl. 4, Sazburg, 1979, 100-129 (= Analecta Cartusiana, 43)
[Emery 1979]
![application/pdf PDF-pictogram](/modules/file/icons/application-pdf.png)
Lovers of the world and lovers of God and neighbor. Spiritual commonplaces and the problem of authorship in the fifteenth century, in: Frans Hendrickx & Tom Gaens (eds.), m.m.v. Francis Timmermans, Amo te, sacer ordo Carthusiensis. Jan De Grauwe, passionné de l'Ordre des Chartreux, Leuven, 2012, 237-280 (= Miscellanea Neerlandica, 38 / Studia Cartusiana, 1)
![](/files/notes.gif)
[Emery 2012]
![application/pdf PDF-pictogram](/modules/file/icons/application-pdf.png)
Cognitive theory and the relation between the scholastic and mystical modes of theology: Why Denys the Carthusian outlawed Durandus of Saint-Pourçain, in: Spencer E. Young (ed.), Crossing boundaries at medieval universities, Leiden, 2010, 145-174 (= Education and society in the Middle Ages and Renaissance, 36)
![](/files/notes.gif)
[Emery 2010]
Denys the Carthusian and traditions of meditation: Contra detestabilem cordis inordinationem, in: Kent Emery Jr., Monastic, scholastic and mystical theologies from the later Midde Ages, Aldershot, 1996, 1-26 (= Collected studies series , 561)
[Emery 1996b]
Denys of Ryckel and traditions of meditations: Contra detestabilem cordis inordinationem, in: Spiritualität heute und gestern. Internationaler Kongress vom 4. bis 7. August 1982, Zisterzienserkloster Lilienfeld, dl. 3, Salzburg, 1983, 69-89 (= Analecta Cartusiana, 35:3)
[Emery 1983b]
![application/pdf PDF-pictogram](/modules/file/icons/application-pdf.png)
Denys the Cartusian, in: Jorge J. E. Gracía & Timothy B. Noone (eds.), A companion to philosophy in the Middle Ages, Oxford, 2003, 243-244 (= Blackwell companions to philosophy, 24)
[Emery 2003b]
Denys the Carthusian and the doxography of scholastic theology, in: Kent Emery Jr., Monastic, scholastic and mystical theologies from the later Midde Ages, Aldershot, 1996, 327-359 (= Collected studies series , 561)
![](/files/notes.gif)
[Emery 1996d]
The former Carthusian monastery in Leuven. Architectural, archaeological and historical research, Master thesis Conservation of Historic Towns and Buildings, Leuven, Katholieke Universiteit Leuven, Faculteit Toegepaste Wetenschappen: R. Lemaire Centre for Conservation, 1999, 634 p., ill.
[Engels 1999]
Het voormalige kartuizerklooster van Antwerpen. Bouwhistorisch onderzoek, 2 dln., Antwerpen, 2004, [88]; [180] p., ill. (= Eindrapport van het historisch vooronderzoek faze 1, Dossier P2004.12)
![](/files/notes.gif)
[Engels 2004]
Desire and symbol. Two aspects of The Cloud of Unknowing, in: The way, 41 (2001), 52-60
[Englert 2001]
![application/pdf PDF-pictogram](/modules/file/icons/application-pdf.png)
Die Aufhebung der Kartause Aggsbach, Salzburg, 1977, (4)-XIX-(1)-184 p., 16 ill. (= Analecta Cartusiana, 49)
[Enne 1977]