Biblio
] Denys the Carthusian and traditions of meditation: Contra detestabilem cordis inordinationem, in: Kent Emery Jr., Monastic, scholastic and mystical theologies from the later Midde Ages, Aldershot, 1996, 1-26 (= Collected studies series , 561)
[Emery 1996b]
Denys the Carthusian and the invention of preaching materials, in: Viator. Medieval and Renaissance studies, 25 (1994), 377-410
[Emery 1994]
Denys the Carthusian (1402/3-71), in: Routledge encyclopedia of philosophy, 2 (1998), 884-887
[Emery 1998b]
Dionysii Cartusiensis Opera selecta. Prolegomena: Bibliotheca manuscripta. Dl. 1A & 1B: Studia bibliographica, 2 dln., Turnholti [Turnhout], 1991, 866-(18) (doorlopend) p., 16 ill. (= Corpus christianorum. Continuatio mediaevalis, 121 & 121A)
[Emery 1991]
Recensie Hendrix_RHE 89 (1994) 704-706.pdf (434.47 KB)Theology as a science. Tthe teaching of Denys of Ryckel (Dionysius Cartusiensis, 1402-1471), in: Kent Emery Jr., Monastic, scholastic and mystical theologies from the later Midde Ages, Aldershot, 1996, 376-388 (= Collected studies series , 561)
[Emery 1996f]
Lovers of the world and lovers of God and neighbor. Spiritual commonplaces and the problem of authorship in the fifteenth century, in: Jan De Grauwe (ed.), Historia et spiritualitas Cartusiensis. Colloquii Quarti Internationalis Acta. Gandavi-Antverpiae-Brugis, 16-19 Sept. 1982, Destelbergen, 1983, 177-219
[Emery 1983a]
The Carthusians, intermediaries for the teaching John of Ruysbroeck during the period of Early Reform and in the Counter-Reformation, in: Miscellanea Cartusiensia, dl. 4, Sazburg, 1979, 100-129 (= Analecta Cartusiana, 43)
[Emery 1979]
Emery_Carthusians for the teaching of Ruysbroeck.pdf (2.17 MB)Fondements théoriques de la réception de la Beauté sensible dans les écrits de Denys le Chartreux (1402-1471), in: Kent Emery Jr., Monastic, scholastic, and mystical theologies from the later Middle Ages , Aldershot, 1996, 307-324 (= Collected studies series , 561)
[Emery 1996a]
The matter and order of philosophy according to Denys the Carthusian, in: Jan A. Aertsen & Andreas Speer (eds.), Was ist Philosophie im Mittelalter? Akten des X. Internationalen Kongresses für Mittelalterliche Philosophie der Société internationale pour l'Etude de la philosophie médiévale, 25. bis 30. August 1997 in Erfurt, Berlin, 1998, 667-679 (= Miscellanea Mediaevalia. Veröffentlichungen des Thomas-Instituts der Universität zu Köln, 26)
[Emery 1998a]
Twofold wisdom and contemplation in Denys of Ryckel (Dionysius Cartusiensi, 1402-1471), in: Kent Emery Jr., Monastic, scholastic and mystical theologies from the later Midde Ages, Aldershot, 1996, 99-134 (= Collected studies series , 561)
[Emery 1996e]
Dionysii Cartusiensis bibliotheca et manuscripta. Prologue and qeuries, in: Kartäusermystik und -mystiker. Dritter internationaler Kongress über die Kartäusergeschichte und -spiritualität, dl. 4, Salzburg, 1982, 119-155 (= Analecta Cartusiana, 55:4)
[Emery 1982]
Emery_Dionyius Cartusienis bibliotheca et manuscripta.PDF (5.43 MB)Denys the Carthusian on the cognition of divine attributes and the principal name of God. A propos of the unity of a philosophical experience, in: Martin Pickavé (ed.), Die Logik des Transzendentalen. Festschrift für Jan A. Aertsen zum 65. Geburtstag, Berlin & New York, 2003, 454-483 (= Miscellanea Mediaevalia. Veröffentlichungen des Thomas-Instituts der Universität zu Köln,, 30)
[Emery 2003a]
At the outer limits of authenticity: Denys the Carthusian’s critique of Duns Scotus and his followers, in: Kent Emery Jr., Russell Friedman & Andreas Speer (eds.), Philosophy and theology in the long Middle Ages, Leiden, 2011, 641-672 (= Studien und Texte zur Geistesgeschichte des Mittelalters, 105)
[Emery 2011]
Monastic collectaria from the abbey of St. Trudo (Limburg) and the reception of writings by Denys the Carthusian, in: Richard Gordan Newhauser & John Alexander Alford (eds.), Literature and religion in the later Middle Ages. Philological studies in honor of Siegfried Wenzel, Binghamton (NY) , 1995, 237-261 (= Medieval and Renaissance texts and studies, 118)
[Emery 1995]
Did Denys the Carthusian also read Henricus Bate?, in: Bulletin de philosophie médiévale, 32 (1990), 196-206
[Emery 1990]
Denys the Carthusian and the doxography of scholastic theology, in: Kent Emery Jr., Monastic, scholastic and mystical theologies from the later Midde Ages, Aldershot, 1996, 327-359 (= Collected studies series , 561)
[Emery 1996d]
Une réduction de la vie active à la vie contemplative. Denis le Chartreux à propos du mariage et des états de vie laïcs de la société chrétienne, in: Christian Trottmann (ed.), Vie active et vie contemplative. Au Moyen Âge et au seuil de la Renaissance, Roma, 2009, 531-549 (= Collection de l’École française de Rome, 423)
[Emery 2009]
A complete reception of the Latin Corpus Dionysiacum. The commentaries of Denys the Carthusian, in: Tzotcho Boiadjev, Georgi Kapriev & Andreas Speer (eds.), Die Dionysius-Rezeption im Mittelalter. Internationales Kolloquium in Sofia vom 8. bis 11. April 1999 unter der Schirmherrschaft der Société internationale pour l'Etude de la philisophie médiévale, Turnhout, 2000, 197-247 (= Rencontres de philosophie médiévale, 9)
[Emery 2000]
Emery_A complete reception of the Latin Corpus Dionysiacum.pdf (1.53 MB)Cognitive theory and the relation between the scholastic and mystical modes of theology: Why Denys the Carthusian outlawed Durandus of Saint-Pourçain, in: Spencer E. Young (ed.), Crossing boundaries at medieval universities, Leiden, 2010, 145-174 (= Education and society in the Middle Ages and Renaissance, 36)
[Emery 2010]
“Sapientissimus Aristoteles” and “Theologicissimus Dionysius”. The reading of Aristotle and the understanding of nature in Denys the Carthusian, in: Kent Emery Jr., Monastic, scholastic and mystical theologies from the later Midde Ages, Aldershot, 1996, 572-606 (= Collected studies series , 561)
[Emery 1996c]
Denys the Carthusian. The world of thought comes to Roermond, in: Krijn Pansters (ed.), The Carthusians in the Low Countries. Studies in monastic history and heritage, Leuven, 2014, 255-304, 1 ill. (= Miscellanea Neerlandica, 43 / Studia Cartusiana, 4)
[Emery 2014]
Denys of Ryckel and traditions of meditations: Contra detestabilem cordis inordinationem, in: Spiritualität heute und gestern. Internationaler Kongress vom 4. bis 7. August 1982, Zisterzienserkloster Lilienfeld, dl. 3, Salzburg, 1983, 69-89 (= Analecta Cartusiana, 35:3)
[Emery 1983b]
Emery_Denys of Ryckel and traditions of meditations.pdf (13.46 MB)Lovers of the world and lovers of God and neighbor. Spiritual commonplaces and the problem of authorship in the fifteenth century, in: Frans Hendrickx & Tom Gaens (eds.), m.m.v. Francis Timmermans, Amo te, sacer ordo Carthusiensis. Jan De Grauwe, passionné de l'Ordre des Chartreux, Leuven, 2012, 237-280 (= Miscellanea Neerlandica, 38 / Studia Cartusiana, 1)
[Emery 2012]
Emery_Lovers of the world... Spiritual commonplaces and the authorship in the 15th century.pdf (370.46 KB)Denys the Cartusian, in: Jorge J. E. Gracía & Timothy B. Noone (eds.), A companion to philosophy in the Middle Ages, Oxford, 2003, 243-244 (= Blackwell companions to philosophy, 24)
[Emery 2003b]
The former Carthusian monastery in Leuven. Architectural, archaeological and historical research, Master thesis Conservation of Historic Towns and Buildings, Leuven, Katholieke Universiteit Leuven, Faculteit Toegepaste Wetenschappen: R. Lemaire Centre for Conservation, 1999, 634 p., ill.
[Engels 1999]